Category Archives: atmosphere

Odors and aromas

It is said that the sense of smell became less important when proto-humans began to walk upright. Yet it has played a significant role in restaurant history, for better and for worse.

While not limited to the 19th century, complaints about bad odors in eating places abounded then. In that century, unwanted smells might come from the building itself, accumulated cooking odors, or the humans in the rooms. Worst of all were the cheap eating places located in damp and windowless basements where all three perils came into play.

A self-styled researcher in 1849 cancelled a plan to visit common eating houses in New York City, writing, “We once undertook to count these establishments in the lower part of the City, but got surfeited on the smell of fried grease before we got half through the first street, and were obliged to go home in a cab.”

Even Taylor’s, Broadway’s mid-19th-century hot spot where fashionable ladies went to consume fricandeaus and meringues, failed the smell test. It had a deluxe interior with 18-ft-high ceilings, gold leaf, fountains, and mirrors, leading journalist Fannie Fern to exclaim, “What a display of gilding and girls.” And yet, upon its close in 1866, a critic put things straight, admitting “there was always the restaurant odor, the mingled essence of many past dinners, and precisely the same from month to month and year to year.”

If Taylor’s wasn’t free of bad odors, what restaurant was? Well, according to a British visitor, the answer was just about none! In 1868 the author, after visiting New York, gave 99.9% of the city’s eating places a no-star rating when it came to smelliness. “The restaurants, with the exception of Delmonico’s on Fifth Avenue, generally speaking, are dingy and warm, and have a sickly smell about them,” he wrote. Not much later the Prince of Wales traveled to the U.S. and quickly grew sick of the sight and smell of one of the country’s most beloved foods: oysters. “During his sojourn he was always endeavoring to escape from the smell of them,” according to one chronicler. Obviously, one person’s bad odor might be another’s delicious aroma.

Old-fashioned chophouses, revered as hyper-masculine shrines to meat-eating, also came in for criticism. One critic denounced New York’s Old Tom’s, a venerable dining spot, as “the humbug of the century.” He characterized its atmosphere as “fat and greasy,” adding, “You breathe it, smell it, taste it.”

On the whole, though, it was unusual for men to criticize the smell of meat cooking. It was so enticing that the owner of an 1890s NYC ballroom arranged to pipe in the kitchen’s odor of steaks being grilled at the end of the night’s entertainment, ensuring a crowd for his dining room a floor below.

The restaurant foods usually singled out as unacceptably smelly tended toward fried, greasy things, as well as garlic, onions, cabbage, and, in certain cases — when they perfumed residential neighborhoods — hamburgers and hot dogs. Los Angeles regarded tamale wagons as “odor factories” and Scarsdale fought to remove a “smelly” stand operated by Castel Hitaltakides, aka ‘Hot Dog Joe.’

But it wasn’t until after the first world war that real improvements were made with ventilation and kitchen design. Wood surfaces were replaced with harder materials such as “Monel metal,” forerunner to stainless steel. And the use of vents and exhaust systems grew commonplace except in the poorest eating places. Air conditioning in the 1930s also made a big difference. However, improvements in air quality were always in order. A 1946 customer survey revealed that restaurant patrons’ biggest complaint after noise and clatter was still bad odors. They almost certainly would have included cigars and cigarettes, which would draw even more complaints as the movement to ban smoking in restaurants grew.

What could restaurants do to control odors? There were range hoods as far back as the 1880s, though I don’t know enough about them to judge their effectiveness. Another method employed by restaurateurs who could afford it was to locate their kitchen on the top floor of a building, with the dining room a floor below so the kitchen’s greasy hot air and odors would float inoffensively skyward.

But then attitudes to food smells began to shift. An overlooked feature of the food “revolution” taking place in the late 1970s and 1980s was that cooking aromas – which, apart from beef, had rarely been regarded as a positive attraction in restaurants – became a plus, particularly when they emanated from the kitchens and platters of ethnic restaurants. Fast food smells, such as the pizza-burger’s, were also redeemed as pleasant.

At Joe’s, yes, but not so much in luxury restaurants.

Remember that smelling was long associated with lowly creatures. And for decades the standard had been that proper middle class homes should be entirely free of cooking smells, even if this required a series of doors between kitchen and dining room as well as frequent daily airings of the kitchen. In the 1920s a genteel residential hotel in Cleveland went so far as to design suites in its new building with no kitchenettes “so that one family will not inconvenience other occupants with cooking odors.”

It seems this standard was adopted by luxury restaurants as well. I have been unable to find any reviews of elite restaurants that mentioned odors or aromas. Evidently the only time customers’ noses were allowed to come into use was in sniffing wine offered by the sommelier.

What would Julia (Child) have thought about this? In a 1972 interview, she was asked how, when traveling, she identified a good restaurant. Her answer: “If you poke your nose in, the smell will tell you something. A good restaurant smells good – of fresh food and butter and fresh olive oil.”

© Jan Whitaker, 2022

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Restaurant-ing in 1966

Every month in 1966 – 55 years ago — the Gallup organization surveyed about 1,600 Americans to find out what they thought about restaurants. The surveys were conducted for and published in Food Service Magazine.

Then, as now, dining out took place at a time of upheaval. It was a year of turmoil, with the U.S. bombing Hanoi as the Vietnam war raged on and protestors spilling into the streets. Black Americans pushed civil rights to the forefront, often meeting resistance from whites.

Gas cost 32 cents a gallon. The minimum wage was stuck at $1.25 despite attempts to raise it. Gallup divided the population into five income categories, with yearly family income under $3,000 at the bottom, and $10,000 and over at the top.

The restaurant industry was growing rapidly, led by lower-priced chains such as Denny’s, McDonald’s, and Jack in the Box. According to the National Restaurant Association, by 1966 annual restaurant volume had grown to $20 billion, compared to about $3 billion in 1940.

That year a steak dinner at a Bonanza Steak House came to $1.39. Very much at the opposite pole was Voisin in New York City where a dinner of Foie Gras, Consommé, English Sole, Squab Chicken, Fresh Peas and Asparagus, finished with Almond Soufflé, accompanied by wine, would come to $25 plus tip. Of course most restaurant meals were priced much closer to Bonanza’s then.

What did Americans want in a restaurant? The loudest and clearest message received by Gallup’s pollsters was that restaurant goers valued cleanliness more than atmosphere or appearance and almost as much as good food. “If there is anything Americans want, it is a restaurant that is clean, clean, clean!” the January report exclaimed. Diners had an eagle eye for sticky menus, flatware with water marks, waitresses with grimy fingernails, and dirty rags for wiping tables.

The most common answer to why eat out? was to have a change in routine, an attraction in itself far more appealing than getting a special kind of food, such as “Italian, Chinese, seafood, etc.” At a time when (white) married women were supposed to shun employment, it was hardly surprising that many commented that they wanted relief from cooking or just to get out of the house.

It is especially interesting that it seemed as if not all Americans had been won over to frequent restaurant meals. Pollsters were surprised to learn that many respondents actually preferred home cooking to restaurant food. The report noted that “many patrons really look down their noses at restaurant-prepared hamburger, roast beef, fish, chicken, baked potato and soup.” Grasping for an explanation, it asked: “Is the apparent preference for home cooking really a protest against the drab presentation of food in so many restaurants . . .?”

I find it somewhat surprising that the 1966 Gallup reports as published by Food Service Magazine candidly expressed criticisms of American restaurants. Another area they identified as in need of improvement was the lack of atmosphere. They noted: “Too many American restaurants have no personality – offer nothing that will give patrons a sense of participating in the exciting adventure that eating out really ought to be.”

But looking at the twelve monthly survey reports of 1966, I wonder just how much excitement in dining Americans actually wanted. According to the survey focused on atmosphere, the characteristic liked best about respondents’ favorite restaurant was “pleasant atmosphere,” (42%) followed by cleanliness (40%). Unsolicited comments referred to positive attributes such as “good-looking waitress,” “not too dark [lighting],” and “they leave me alone once I have been served.”

Clearly patrons weren’t looking for adventures in dining or in food. When asked “If you were going out to dinner tonight, which two of the foods on this list would you most likely select to go with your favorite meat dish?” most preferred baked potatoes and green beans. As for appetizers, 55% of respondents chose tomato juice as their favorite, although those with incomes over $10,000 preferred shrimp cocktail.

A short article prepared as part of a 12-page newspaper insert on the occasion of the 1966 opening of a new Forum Cafeteria in Miami remarked about the restaurant’s music: “Music by Muzak was designed to be unobtrusive and require no active listening. It avoids distracting musical devices and has a uniquely distinctive character which never forces itself on the conscious minds of its audience.”

I wonder whether the average American restaurant of 1966 achieved the same effect in dining.

© Jan Whitaker, 2021

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Romanian restaurants

Historically, the Romanian* restaurants that received the greatest attention from the press have been those in New York City. In 1901 the population of Romanians in New York City as a whole was estimated to be 24,000, with about 15,000 of those in the Romanian quarter on the Lower East Side. There were said to be 150 restaurants, 200 wine cellars, and 30 coffee houses kept by Romanian Jews. Favorite foods included broiled meats, goose pastrami, cabbage rolls, polenta, and spicy skinless sausage. Seltzer and red wine figured largely as drinks.

Not all Jewish-operated Romanian restaurants followed kosher law, but they were unlikely to have pork on the menu, the principal meat of Romanian cuisine and used in cabbage rolls (sarmale).

Immigration to this country began in the 1880s. It’s likely that the earliest Romanian restaurant in New York was one that began as a wine cellar in 1884 on Hester Street, and soon evolved into an eating place. Romanian immigrants were disproportionately male, working during the day and renting crowded floor space to sleep at night. Restaurants and coffee houses were not only places for meals and refreshment, but also community centers for these men, who were essentially homeless.

In his memoir An American in the Making (1917), Marcus Ravage explained that when he arrived in New York City in 1901, as soon as he made a few cents peddling on the streets he headed for a Romanian restaurant on Allen Street, where he ordered a ten-cent dinner of “chopped eggplant with olive-oil, and a bit of pot-roast with mashed potato and gravy.” Ravage expressed the difficulty he had in accepting American food and eating habits. When he went to college in Missouri in 1905, he reported that everything tasted “flat” to him, and that he “missed the pickles and the fragrant soups and the highly seasoned fried things and the rich pastries made with sweet cheese” he grew up with.

A Romanian dish from an East Side restaurant described in 1905 was a “hot and very piquant” round steak with peppers. The steak was cut into 3-inch-wide strips, slashed with a knife and marinaded in lemon juice and oil before being pan fried. Small red peppers were fried with it. Each diner took a pepper, opened it, and sprinkled the seeds on the meat.

According to author Konrad Bercovici in Around the World in New York (1924), many of New York City’s Romanian restaurants were run by Jews, but often the proprietors were Greeks, Hungarians, or Germans, as was the case in Romania’s capital, Bucharest. Over time, it seems as though the fare served in these restaurants merged with what was becoming known as Jewish cuisine rather than remaining strictly Romanian. (Of course Romanian cuisine itself strongly reflected a blend of traditions.)

Some of New York’s Romanian restaurants developed into night clubs, with a grab-bag of acts bordering on vaudeville. Joseph Moskowitz was a world-famous cymbalom player, who began his restaurant career in 1913 with a wine cellar on Rivington street. Later he had restaurants with music and dancing on Houston, and then on 2nd Avenue in 1938 at Moskowitz & Lupowitz where dinners began at 85 cents. He sold his share in that restaurant a short time later and moved to Akron OH, where he often played at Gruhler’s Romany Restaurant.

Other popular East coast night spots included Old Roumanian on Allen Street in New York and Shumsky’s Roumanian Restaurant and Bar in Atlantic City, established 1925, which advertised “New Kishka (sausage) Room” and “Dinner ‘Muscat’ Music” in 1952. At Sammy’s, on NY’s Chrystie street, which opened in 1975 and closed quite recently, entertainment was mainly in the form of extras placed on the table. They included a pitcher of chicken fat, fizz-your-own-seltzer, and for dessert a bottle of Fox’s U-Bet chocolate syrup, milk and two glasses for making an egg cream.

A bohemian version of a Romanian Restaurant was operated by Romany Marie in Greenwich Village. Sculptor Isamu Noguchi characterized it as “a sort of a transfer of the Paris café life to New York.” It’s likely this was true to some degree of many Romanian eating places which tended to exude a sense of good cheer and camaraderie all their own. [above: 1924 advertisement]

Many Romanian restaurants had prices in the reasonable range, with full dinners running from $1.00 to $1.25, but that was far from the case for the elegant restaurant in the Romanian House at the 1939 NY World’s Fair [shown above]. There the menu was in French, fresh caviar was $2.50, and a dinner was priced at $3.50, minus wine.

Outside of New York – in the late 19th and early 20th centuries before many Romanians dispersed into the larger population – there were Romanian colonies in other cities, both in the East and in the upper Midwest. Some were composed of Romanian Jews, but others, perhaps most, were communities whose members belonged to Catholic and Orthodox religions. Immigration to the U.S., almost nil from 1920 until the 1940s, resumed after World War II when the Soviets took over and continued through the 20th century and into the present.

It becomes harder to track Romanian restaurants in the later 20th century since they became less inclined to use Romanian as part of their names. But they certainly existed in Trenton, Chicago, Detroit, Cleveland, Miami, Los Angeles, and many other cities. One reason they might not have been clearly identified as Romanian was expressed in 1990 by Felicia Zanescu, proprietor of Mignon European Restaurant in Los Angeles. When asked why she called it European rather than Romanian, she replied, “Who ever heard of Romania?” Nonetheless the menu was convincingly Romanian with its carp roe dip, eggplant paté, dill-accented white bean broth, fried cheese, sausages, cabbage rolls, etc.

© Jan Whitaker, 2021

* Before 1975 Romania was usually spelled Roumania or Rumania.

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Nan’s Kitchens

In 1919 two women opened a small tea room in Boston with just four tables. It was something of a lark. They had virtually no money to outfit it so they bought used furnishings. The location was a candlelit basement on Oxford Terrace in Boston, a romantic name for what would generally be known as an alley.

Anyone reading about their opening might have predicted they would fail spectacularly – especially after noting their rather boastful claims: “Such a place as we are about to open to the public is rare in New England. We are just trying out an idea and are seeking an answer to it by actual experiment rather than to obtain profits. If this is a success we will open others in large cities of the country.”

Despite being in an unpretentious building in a lowly area it turned out to be a very favorable location, in walking distance of the central Boston Public Library and Copley Square with all its hotels and nearby shops.

They named it Nan’s Kitchen after Nan Gurney, one of the founders. The two had met while in the Navy during World War I. Before that Nan had been married, but left her husband behind to join the service. Claiming desertion, he divorced her. Nan’s partner Thellma McClellan had worked as an astrologer before joining the Navy. Both enjoyed performing and were involved with vaudeville and amateur theatrics.

Nan’s Kitchen was an instant success, popular with members of the Professional Women’s Club to which they belonged. It also attracted fellow vaudeville performers. Publicity helped, particularly newspaper stories that made the tea room sound like a haven for romantic trysts at lunch and afternoon tea. They added more tables, but continued to specialize in one dish, chicken and waffles.

They must not have made much in the way of profits initially because they continued their side jobs as freelance teachers of music and elocution for several years. They were generous with the servers (who wore smocks, Oriental pantaloons, and artists’ caps), giving them a share of profits and paying them over the summer when the tea room closed.

In 1925 the pair seemed to become more serious about the restaurant business, opening a second tea room called Nan’s Kitchen Too at 3 Boylston Place. The next year the original Nan’s remained open all summer for the first time. The following year it was remodeled to resemble an outdoor garden containing a small cabin where a Black woman prepared the waffles, an arrangement also in use at the Boylston Place Nan’s. (Shades of Georgia’s Aunt Fanny’s Cabin? I would hope that Nan’s Black cooks were not costumed as Mammys!)

Although Nan and Thellma lived together in the 1920s, in 1930 they no longer did. In 1931 Nan went to New York where she worked as steward in an “exclusive Manhattan club,” according to an advertisement for Birds-Eye frozen foods. From 1934 to 1936 she ran Nan Gurney’s Inn, in her home town of Patchogue, Long Island, where she had grown up as Lettie L. Smith. After that, in 1937, she opened Nan Gurney’s Restaurant on Northern Blvd. in Flushing NY, specializing in “Long Island food.” [Flushing restaurant shown below later when it was Villa Bianca]

In 1932 Thellma, who had managed Nan’s Kitchen Too, was living in Connecticut. A version of Nan’s moved to the Motor Mart Building on Park Square and remained in business until 1935, but whether Thellma or Nan had any connection with it then is unknown.

© Jan Whitaker, 2021

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Filed under alternative restaurants, atmosphere, Offbeat places, proprietors & careers, tea shops, women

Hash house lingo

Odd – often humorous – names for simple restaurant orders were long associated with cheap eating places such as hash houses, beaneries, and lunch wagons. In addition to inexpensive food, patrons got free entertainment, while newspaper reporters never ran out of light copy.

In cheap restaurants it was customary through much of the 19th century and early in the 20th for servers to convey orders to the kitchen by shouting them out from the dining area. It’s highly likely that many, maybe most, of the servers as well as the cooks, were unable to read and write.

The colorful stories began to fill papers’ pages in the 1880s. In 1881 U.S. President Chester Arthur was reported to have visited a “coffee and cake saloon” in lower Manhattan – probably Hitchcock’s — where waiters shouted out his order of coffee and rare corned beef to the kitchen in slang.

Judging by how often it was repeated in the press, the public was endlessly amused by the tale of the clever Bowery hash house waiter who bested the patron who tried to confuse him by asking for two poached eggs on toast by adding that he wanted the yolks broken. Without a pause, the waiter shouted out “Adam and Eve on a raft. Wreck ‘em.”

Eggs merited the most jargon of all foods, probably because there are so many ways of preparing them. Two terms remain in almost universal use today and are so commonly used that probably no one suspects they were once regarded as unfamiliar waiter slang. I’m sure you will spot them easily in the list of egg orders.

Many of these terms make no sense at all, and some have more than one reference. Why were they used? Clearly they are not necessarily shorter or easier to yell than if they were straightforward. According to the 1945 article Soda Fountain Lingo, “An exclusive language – racy, picturesque, humorous – understood only by the initiate, adds zest to the monotony. Further, it lends pride to the job and provides an esprit de corps. It gives incentive to the new waiter, mystifies the general public, and furnishes satisfaction to the enlightened professional hasher.”

Eggs
Ham and eggs – Kansas City chicken and Adam and Eve
Scrambled eggs — Adam and Eve shipwrecked; Agitated eggs; Storm tossed eggs; Eggs around the curve; Wreck Noah
Scrambled eggs with chili sauce – Ship wreck in the Red sea
Scrambled eggs on toast – Wreck on a raft
Fried eggs unturned — With eyes open; Sunny side up; Straight up; Two white wings turned down
Fried eggs turned over – In the dark; With a black eye; Over easy; Eyes closed
Fried eggs scalded in hot grease — Blindfold two
Poached eggs – Sleeve buttons
Poached eggs on toast – Two ladies on horseback; Adam and Eve on a raft
Soft boiled eggs – A light on the ocean wave; In the sea/ocean
Hard boiled eggs – A light under the waves; Two in the water like a brick

Meat/fish/main dishes
Dozen oysters stewed plain — Drown a dozen
Dozen oysters in the loaf — One in the coffin
Oyster stew – Two in a bowl; Stew-o-o-oo
Chicken stew — Springer in the mud
Corned beef hash – Brownstone front (can also refer to pancakes); Mystery
Wienerwurst and sauerkraut — A Dutchman’s paradise
Ham and beans – Ham an’
Beef and beans – Beef an’
Beans – Plate of Bostons; Thousand on a plate
Baked beans without the pork — Brass band without the leader
Beefsteak – Patent leather; One sole without a shoe
Mutton chops – Whiskers
Codfish ball – Sinker (also refers to doughnuts and to pancakes)
Spring chicken on toast and boiled potatoes — Foul tip and a hot grounder
Fried catfish (quickly) — Railroad a hot swimmer

Other
Macaroni — A son of Italy; Put up the flag
Buttered toast — Butter the gash
Pancakes — Brownstone front; Brown the wheats; String o’ flats; Stack ‘em up
Pancakes and coffee – Bootleg and sinkers
Buckwheat cakes – Brown the buck
Hot biscuit — Order of the boat heels
Doughnuts – Sinkers; Life preservers; Fried holes
Shredded wheat biscuits and a glass of milk – Couple o’ bales of hay & squeeze the cow
Milk toast – Cemetery stew
Chicken soup – Hen in the bowl
Slice of watermelon — The Red Man
Mince pie with powdered sugar on top — Indigestion in a snowstorm
Pie a la mode – Freeze out; Snow on the open face
No gravy – Make it dry
Keep it hot – In a hot box

Beverages
Hot tea — Cup of China; On the Chinaman
Tea without milk – Hong Kong on crutches
Iced tea — One in the mountains
Cup of coffee — One in the dark; Draw one
Glass of milk — One in the light; Squeeze the cow
Ice water – One Arctic

Customers often contributed to the lingo by inventing their own, both for ordering and asking someone to pass something.
Pass the sugar – Give the sand box a kick down this way
Request for butter – Pass the dope
Milk – Drive the cow down this way
Beans and molasses – Short and sweet
Fried pigs’ feet – A Trilby foot [Trilby was a popular 1894 novel about an artist’s model with beautiful feet]
Coffee and doughnuts – Slop and sinkers
Sandwich with a liberal allowance of ham – One boxing glove with plenty of lining

Hash house lingo died a slow death in the 20th century with the arrival of automated eating places, cafeterias, and other serve-yourself places, and was pretty much gone by the 1930s. It has been artificially revived here and there as a novelty attraction, the former Ed Debevics diners being a prime example.

© Jan Whitaker, 2021

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Your favorite restaurant?

What was your favorite restaurant of the past? One that is no longer around, but that you think of all the time with fond memories. And what was it about it that you especially liked? The food, the atmosphere, the staff – or maybe all of those. Tell us all about it, including where it was and give a rough idea of when you used to patronize it.

One of my favorites was Duff’s in St. Louis’ Central West End. Oddly, I have no memories of what I ate there at all, though I know I was happy with their menu. What I liked about it was that it represented a new trend in eating places in St. Louis, occurring in the 1970s. (It opened in 1972 and closed in 2013.) The new breed – also represented by others in the Central West End and University City — were at least somewhat more adventurous with their cuisine, but the big difference was their laid-back, offbeat “vibe.” At Duff’s this was due in large part to the mismatched tables, chairs, dishware, silverware — just about everything. It was friendly but not in an invasive, scripted way. A great place to meet friends for lunch.

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Added attractions: cocktail lounges

Neither cocktail lounges nor cocktails were new in the 1930s when both became quite popular. Far back into the 19th century, men enjoyed lounging at bars and tables in hotels and other places while they imbibed cocktails, along with cobblers, fixes, fizzes, flips, juleps, punches, slings, smashes, sours, and toddies. Cocktails became popular after the Civil War and a regular pre-dinner habit in the 1890s.

In those times drinking in public was a male enterprise. Later, during Prohibition in the 1920s when it became illegal to sell alcoholic beverages, drinking in the home, formerly rare, became common. Women who had generally shunned drinking in public began to indulge. Since bootleggers made more money from concentrated alcohol than wine or beer, cocktails rose in favor with both sexes.

Upon repeal of Prohibition in the early 1930s, hotels and restaurants made plans to capitalize on cocktail drinking, ushering in the era of luxurious cocktail lounges that could attract women as well as men. According to one report in 1934 the new spaces attained a level of respectability by avoiding the old term “bar room,” preferring instead to be called cocktail bars, cocktail lounges, Persian rooms, palm rooms, and tap rooms. Cocktail “hours,” often accompanied by a tinkling piano, were instituted to encourage patronage.

In some senses, though, Prohibition hung around for years, even decades. Some states and towns did not permit cocktail lounges, while others only allowed men to be served at bars. The latter rules favored having a lounge with tables.

Hotels were prominent among the places where cocktail lounges were installed, and they still remain in many today, providing meeting places for socializing with friends or doing business with associates. Some, such as the new lounge at the Hotel Jermyn in Scranton PA in 1935, were quite glamorous with their bright colors, shiny surfaces, and over-the-top interpretations of art deco motifs.

It isn’t too far fetched to say that in the 1930s New York cocktail lounges were swankier than the restaurants they accompanied. Creative uses of materials such as metals, glass and leather, modern furniture, murals, and clever lighting set a tone quite unlike earlier decades. Color choices were striking, especially on surfaces not usually painted brightly such as tabletops and ceilings.

But women didn’t really love the hard, smooth yet cold, ultra-modern look. According to a 1934 article in Restaurant Management titled “The Ladies Must Be Pleased,” they actually preferred Colonial themes, something that designers would have realized if they had paid attention to the tea rooms of the 1920s.

The bold styling of the Jermyn was passé by the 1940s, when the oh-so-glamorous and romantic cocktail lounge at the Town and Country Restaurant in NYC opened on Park Avenue. It seemed to epitomize the very concept of lounging with its high-back tufted banquettes.

The Keys restaurant, in Indianapolis, had the informal look of a living room in the 1950s.

The advantages of setting off a space for a cocktail lounge made good sense for restaurants because it drew people in. And there was always a good chance that some who came in for a drink would decide to stay for dinner. Plus the lounge served as a waiting place for diners. Liquor offered higher profits than food, and having an attractive lounge extended the flow of traffic both before and after the dinner hours. Of course space was at a premium, with high rents in some cities, New York in particular. Anyone attending Goldie’s supper club in New York in 1955 [shown at top] was going to be crammed into a tight space with the club’s owner, pianist Goldie Hawkins. How servers maneuvered around his piano without spilling drinks on the well-dressed patrons is a mystery.

Cocktail lounges were rarely found in small cafes, and pretty much never in commonplace lunch rooms. But they were found in a number of Chinese restaurants that adopted a nightclub style, as well as some California drive-ins, a restaurant type quite different than the standard drive-in, and often referred to as the California coffee shop. The Tiny’s drive-in chain in the San Francisco area had it all: carhops, a dining room, and a cocktail lounge.

Yet, clearly, America was never totally comfortable with cocktail lounges, or bars, and regulated their numbers. Even as the Chicago suburb of Glen Ellyn eased its liquor law, allowing restaurants to serve mixed drinks, it capped cocktail lounge seating to 25% of seating in a restaurant’s dining areas. The 1980s saw the cocktail lounge recede somewhat as a restaurant feature when movements to reduce drunk driving took hold and the cost of liability insurance rose. Consumption of cocktails and hard liquor generally shrank as wine grew in popularity. These trends continued into the 1990s as cities restricted the number of liquor licenses granted.

In recent years cocktails have become popular once again. Many restaurants have bars, but I really haven’t noticed that cocktail lounges have reappeared.

© Jan Whitaker, 2020

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Lunch in a bus station, maybe

In November, 1961, new Interstate Commerce Commission (ICC) rules took effect requiring all interstate bus terminals to integrate their lunch and waiting rooms. The new regulations went against Jim Crow laws in the South that required separate “white” and “colored” facilities.

Although travel on interstate buses had been integrated by the ICC in 1955, the regulations had not covered restaurants or restrooms in the terminals.

The new rules were issued just months after the Congress of Racial Equality organized “Freedom Rides” with groups of Black and white members who rode buses to Southern states — Alabama and Mississippi in particular — with the intention of challenging segregated bus station facilities. In May, 1961, the Freedom Riders were attacked by violent white mobs who beat them and firebombed one of their buses while it was stopped with a flat tire outside Anniston AL. [photo above]

Twelve days after the ICC rules took effect a Black journalist, Bettye Rice Hughes, set out on a bus trip through the South to observe firsthand what had changed – and what hadn’t. She was a graduate of Lincoln University in Jefferson City MO where she majored in journalism. She and her husband, Albert Hughes, a photographer for the Associated Negro Press [ANP], lived in Los Angeles. She was a reporter for the ANP, but it is unclear if that was her job at the time of her tour. In 1964 she was editor of the women’s page of the San Francisco Sun-Reporter. That year she took part in a panel at a conference on Black writers sponsored by the University of California, Berkeley. In 1966 she left the Sun-Reporter and may have moved to New York City. I was not able to trace her any further than that. [photo: Bettye Jean Hughes at 1964 conference, talking with LeRoi Jones (Amiri Baraka)]

Her six-week tour took her through Oklahoma, Arkansas, Tennessee, the Carolinas, Florida, Georgia, Alabama, and part of Mississippi. Her story, “A Negro Tourist in Dixie,” was published in April, 1962, and continues to be read today.

The bus she took avoided going through all but a corner of Mississippi – where it made no stops – and her tour did not include Louisiana, the birthplace of segregated railroad travel.

In her report of the bus tour it’s clear that she is a close observer, paying attention not only to the reaction of white people to her, but also to the reaction of other Black people, on the bus and in the stations, including kitchen workers. Clearly she is an object of curiosity, but also hostility. “I felt that the threat of violence was always there – particularly in South Carolina, Georgia, and Alabama – but somehow it never erupted,” she writes. She is served in the lunch rooms, though often grudgingly. On a couple of occasions she has to insist on her right to eat in what were still considered by many to be “white” lunch rooms.

The first direct challenge to her presence in a lunch room came at a Greyhound station in Florence, South Carolina. There, the white cashier as well as a white counterman yelled at her to go to the station’s other lunch room, “the one for you.” She stood her ground, despite her growing fear, and succeeded in getting served, but the episode filled her with dread about the next stops. During the encounter, white patrons, she noted, were silent and “pointedly staring at their food.” In Tallahassee FL, the “problem” of serving her was solved by having a Black cook do it.

Throughout her experiences in lunch rooms she felt the eyes of Black travelers on her as much as those of whites, though evidently few dared to order food. She concluded her essay expressing hope that Black passengers would assert their rights in the future and that white Southerners would become accustomed to eating in lunch rooms with them.

I was curious about how lunch room integration proceeded in other parts of the South that she did not visit, and how things developed after her tour. I found that in quite a few cities officials refused to integrate, insisting that local Jim Crow laws took precedence over ICC rulings. The major of Shreveport LA put it bluntly: “We don’t care about the ICC.”

In Birmingham, the manager of the Greyhound cafeteria was fined and given a suspended sentence for allowing Black and white people to be served together. The manager of the lunch counter in the McComb MS bus station took down the signs indicating separate lunch rooms but refused to serve five Black customers in what had been the white room. When they began banging on the counter for service, a gang of white males ran in and attacked them as well as chasing off a TV cameraman.

In some cities and towns local authorities closed their bus stations’ eating facilities rather than integrate. Federal authorities stepped in and prevented Birmingham from closing its Greyhound restaurant. But in Crossett AR a lunch room closure left a Black woman traveling with a 2-year old stuck on a Continental Trailways bus with little food for two days in a snow storm. White passengers had found rooms in a local hotel, but the hotel told the Black woman they were full. After a radio station ran a story about their plight, Black families offered a room and neighbors brought “enough food for a banquet.”

By the time Bettye Hughes’ essay came out, it was generally possible for Black travelers to get a meal in a Southern bus station, though resistance continued in some places. An Associated Press story declared that Virginia and the Carolinas had accepted bus station integration, but Birmingham had integrated “in name but not in practice.” It also reported that Black people were staying away from bus station restaurants generally. They knew they still were not welcome.

© Jan Whitaker, 2020

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Filed under atmosphere, lunch rooms, racism, restaurant issues, waiters/waitresses/servers

Reflections on a name: Plantation

Restaurant names such as Plantation, Old/Ole Plantation, and Southern Plantation leave me wondering why. Why adopt a name that references slavery and is offensive to a lot of people, particularly if they are Black?

Plantation names are similar to ones such as Sambo’s, Mammy’s Kitchen, or those with the initials KKK. Maybe not all who have chosen such names intended to insult anyone, but were unaware of their resonance. But, really, how much reflection does it take to realize that such names carry deeply negative historical associations?

Isn’t it just plain bad business to have an offensive name? Evidently the Disney company thought so. They tried hard to create a fictitious, slavery-free history of their Louisiana resort Dixie Landings by avoiding the name plantation. Eventually they shed “Dixie Landings” as well, becoming Port Orleans Riverside. Of course, white-washing history is controversial in its own right, but clearly Disney recognized that “plantation” held liabilities.

Ostensibly, restaurants named Plantation were meant to convey gracious Southern hospitality. But, again, the question is for whom? If your ancestors were enslaved and forced to do hard labor for white people who lived graciously off their profits, would you be charmed by this concept?

Although it might be assumed that most Plantation Restaurants were in the South, this is not the case. Since the early 20th century, and especially after World War II, they have appeared in Michigan, Wisconsin, California, Illinois, Ohio, New Jersey, Massachusetts, Colorado, Connecticut, and other northern, western, and midwestern states. In the 1920s and 1930s the Seattle WA environs were fertile ground for restaurants with racially offensive names. In addition to The Plantation, there was Mammy’s Shack, Henry the Watermelon King, Coon Chicken Inn, and Uncle Tom’s Cabin.

Why would anyone choose the name Plantation? Perhaps because they had access to a building that looked like a Southern manor house, so it seemed “natural’ to name it that. But then, how to explain restaurants that had no magnolias, no romance whatsoever and looked more like roadhouses than elegant mansions [above, Auburn IN].

Others added “columns” in a not-very-convincing attempt to mimic a plantation mansion.

And then there were the Plantation Restaurants that exhibited confused identities not expressive of their name with respect either to cuisine or ambiance. What were patrons to make of New York City’s Old Plantation on West 47th in the 1920s with its Mexican dishes? The Old Plantation Restaurant near Lawton OK served bratwurst and schnitzel in the 1960s. Nor is there anything about pancakes or a vaguely early American exterior that would seem to suggest the name Pancake Plantation. Equally odd, Charleston’s 1970s Plantation Restaurant was decorated with wagon wheel light fixtures and red tablecloths.

It seems more likely that the popularity of the name can be explained by large numbers of white people who actually loved the “moonlight and magnolias” aura that surrounds plantations. Many advertised for banquet trade, and may have wanted to attract wedding parties. Even today many white women reportedly associate plantations primarily with romance as portrayed in the film Gone With the Wind.

When – and if – proprietors were informed that quite a few Americans were offended by such a name, how would they respond? The answer is not on record. But having received many comments to this effect on other race-related posts, I can imagine many would reply: it was long ago, don’t be so negative, get over it.

There are still quite a few restaurants named Plantation in business today. I’d say it’s way past time to reject that as a name.

© Jan Whitaker, 2020

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Filed under atmosphere, patrons, racism, restaurant issues, theme restaurants

Themes: bordellos

In the 1960s turn-of-the-century brothels inspired restaurant decor, even in some places pitching to the family trade.

Isn’t it strange that some restaurants with this type of decoration were meant to represent family good times? Mom and dad and the kids, for instance, eating burgers and fries while enjoying the songs of Lusty Lil and company at The Red Garter Saloon in a Shakopee MN amusement park. All in good fun of course, as if business in that venerable trade had been suspended long ago.

In the 19th century and the early 20th, the connection between certain restaurants and “the oldest profession” was a well-known fact and provided at least one reason why women who valued their reputations tended to be fearfully shy of night life. As late as 1923, guardian of manners Emily Post wrote, “It is not good form for an engaged couple to dine together in a restaurant, but it is all right for them to lunch, or have afternoon tea.” If they drove to the countryside for a meal, she recommended they be accompanied by a chaperone.

In 1881 The National Police Gazette, a sensational men’s tabloid, warned of Italian restaurants. “Ostensibly kept for the purposes of dealing out the culinary requirements of the inner man, they depend upon the sporting element for patronage, and in the lowest den in the vilest neighborhood, to the first-class restaurant in the heart of the business section of the city, the bawd and her ‘man’ may be seen.”

In 1907 a number of popular restaurants in San Francisco were named as participants in a scheme in which politicians, for a fee, made sure the police did not interrupt the non-food side of their business. Among these restaurants were both the Old Poodle Dog and the grandiose New Poodle Dog.

But by the early 1960s, the ambience of a brothel was considered not only proper but elegant, particularly for steakhouses. The hallmark of this decor had become red or red and black flocked wallpaper and lamps that looked like gas lights. There were various degrees of formality attaching to this theme, depending on whether it was interpreted as a “Wild West” dance hall or a “Gay 90s” Victorian parlor-style brothel. Another hallmark sneeringly remarked upon by critics was the overlarge pepper grinder, shown above standing erectly on a tray. Rather surprisingly, some respected restaurants such as Ernie’s in San Francisco adopted red-flocked decor [shown below].

Guess what happened when an actual “professional” of the trade opened a restaurant? Sally Stanford, as she was known professionally, had run a famed house of ill repute in San Francisco. When she retired in 1950 she opened a restaurant named Valhalla in Sausalito CA. From the start she was hassled by officials. First the police painted the street red in front of her restaurant, claiming it was to indicate a no-parking zone. Then, for several years the California Department of Alcoholic Beverage Control tried to take away her liquor license because she was a person of bad character. She fought back and eventually won and was declared rehabilitated. After many tries she was elected to the Sausalito city council in 1972, becoming mayor in 1976.

In 1977 it was revealed that the CIA had created a brothel in San Francisco to test “truth serums” on unwary men they recruited in bars. They gave them $100 and took them to the brothel where the prostitutes working there (perhaps unknowingly) supplied them with drinks that had been laced with psychoactive drugs, possibly LSD. The brothel was decorated with stereotyped red and black decor. When interviewed about the CIA’s decorating scheme by a reporter, Sally criticized their taste, saying, “That’s about the scope of their minds. . . . I’m surprised the tricks weren’t suspicious once they walked into a place that looked like that.”

Sally died in 1982 and Valhalla closed a couple of years later, but hackneyed brothel decor can still be found in restaurants today. It has become an American classic.

© Jan Whitaker, 2019

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Filed under atmosphere, family restaurants, proprietors & careers, restaurant decor, theme restaurants