Eating places for hippies could be found in cities across the country beginning in 1968. They mostly had a short life, but they introduced Americans to a different approach to meals that were not built around meat, emphasizing instead grains and fresh vegetables. They were often places to hear live music as well and to simply hang out.
Foods introduced by the hippie restaurants included brown rice, lentils, tofu, tahini, yogurt, and pita bread, among others. According to Warren Belasco in his book Appetite for Change, potato skins were first popularized in hippie restaurants. However, it took some time before these restaurants gained any degree of recognition for their food offerings.
Of course not all hippie hangouts served what would later be called “health food.” At the Drogstore Café, a popular spot in the Haight Ashbury area of San Francisco, a hippie was likely to order coffee and a hamburger. Unlike most restaurants, though, it was served on a psychedelic linoleum tabletop.
Many of the country’s hippie eating spots were in California, but they were also located in big and medium-size cities across the nation, such as Houston, New Orleans, Denver, New York, Milwaukee, and Fort Wayne.
During their time, roughly 1967 into the early 1970s, hippie eating places were not admired or patronized by the general public. And the hippies themselves were decidedly not popular for a number of reasons including that they were often from privileged backgrounds.
But I also suspect another reason was because hippie males were seen as traitors to conventional masculinity.
Judging from the number of newspaper stories complaining about hair, most Americans particularly disliked the fact that hippie men wore their hair long. Around the country health departments insisted that hairnets be worn by male restaurant workers.
In Texas, a crowd of about 30 men described as “cowboys” broke a window and forced their way into a hippie restaurant. While inside they reportedly “sheared one long-hair.” The story made no mention of them being arrested, nor did it even suggest they were in the wrong.
Another hippie restaurant that inspired a violent reaction was The Family Hand in Houston which was run as a co-operative. Fortunately no one was injured when a bomb suspected to be black powder stuffed into a pipe fragment blew off the front door.
Other objections were raised against hippie restaurants. A Denver restaurant, La Petite, was declared a public nuisance by a judge and closed down for a year. The owners were held responsible for a range of complaints regarding their patrons’ behavior, including blocking the front sidewalk, overcrowding, being noisy, and selling and using drugs. Also prohibited was the owners’ habit of warning patrons via a public address system when the police were about to arrive at the restaurant.
Some hippie restaurants managed to eventually shake off the counterculture stigma, notably Alice’s Restaurant in Stockbridge MA, which went in the gourmet direction.
Alice’s was similar in ambition to a number of restaurants that weren’t exactly hippie places but were informal while striking a new note. Sometimes they were cooperative organizations with a wider menu of natural food choices and an environment that encouraged customers to engage with each other. In early 1971 a LA Times story proclaimed that in Los Angeles, “A new movement/religion unites both hippies and straights in holy war against adulterated foods and french-fried, frozen, super sugar wastelands.” Of course it was not only in Los Angeles. Among the restaurants using natural foods were Alice Water’s Chez Panisse in Berkeley, the feminist Mother Courage Restaurant in NYC, a cooperative run by Katherine Blinder in Greenfield MA called Home Comfort, Common Ground in Brattleboro VT, and Mollie Katzen’s Moosewood Restaurant in Ithaca NY, which refused to be considered a hippie place.
© Jan Whitaker, 2026



































































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