Category Archives: odd buildings

The history of the restaurant of the future

Starting in the early 20th century, most futuristic thinking about restaurants involved technological inventions. Many envisioned replacing waiters with mechanical devices that would send orders straight to the kitchen, then deliver the food to customers. Others foresaw the day that electricity could be used in restaurant kitchens to power every kind of tool for peeling, slicing, heating, etc.

In the teens, in fact, major hotels installed pneumatic tube systems that swooshed restaurant orders from guests in bedrooms and dining rooms to hotel service pantries. [1916 image]

The arrival of electronics with the end of World War II inspired dreams of near-instant cooking, and led to imagined scenarios in which waitresses shouted directions to the kitchen meant to produce a soft-boiled egg and crisp bacon: “One egg, hundred and thirty megacycles, six seconds – bacon, two hundred and forty megs, eleven seconds.”

The late 1950s, perhaps a wackier decade than it is usually portrayed, brought forth two curious predictions. Don Roth of Chicago’s Blackhawk Restaurant probably gave his prediction as a publicity stunt when he suggested that in the future gourmet meals by famous chefs would arrive by rocket ship from all over the world. Arrive, that is, after diners ordered via 3-D television on which they watched a chef prepare it. A columnist writing “Astro-Guide” under the name “Ceean” predicted that restaurants patronized by advertising and television executives would soon be equipped with table jacks permitting portable TVs and earphones to be used to monitor programs during lunch.

Watching a little screen at your restaurant table while eating? What a silly idea.

Still, in one way or another, most of the predictions eventually came true. Of course it helped if a prediction was made when the trend was already well underway. It wasn’t too daring in 1969 to predict that chains and franchising would grow. On the other hand, the same analysts considered the possibility that as people ate out more, future restaurants might offer special pricing for anyone who planned to eat five or more dinners a month at the same place. They did not seem to know that as far back as the 1870s it had been commonplace for restaurants to sell discounted weekly meal tickets.

Also in the 1960s, food scientists and industry gurus dreamed of frozen pre-prepared meals that needed only to be heated and served. That happened too.

The 1960s also produced a semblance of futuristic dining at the 1964 New York World’s Fair, at the gas industry’s Pavilion Restaurant [shown above], and at Disney’s Tomorrowland [shown here, 1967]. It was heralded as “Tomorrowland Terrace – A restaurant of the future where excellent food and entertainment are served daily. Presented by COCA-COLA.” The Pavilion Restaurant had walls of blown air, while the futuristic aspects of Tomorrowland Terrace escape me. Later TT was remodeled and renamed Club Buzz, and then in 2006 was semi-restored and once again became Tomorrowland Terrace.

A hospitality management professor once told me that the restaurant industry is not interested in the past, only the future. That attitude can produce some strange predictions, such as those of a professor of hotel management in 1976. He anticipated push button ordering with pneumatic tube delivery (turn of the century ideas, partly realized in the teens), boiling bag entrees (see 1964 image), pictorial menus (already in use by then), and scratch ‘n’ sniff menus (which, thankfully, never materialized).

In the mid-1970s, some thought that restaurants that implemented energy-conservation measures were models of restaurants of the future. In 1976 a new Jolly Tiger restaurant opened outside Albany NY, designed as a test site for energy reclamation and conservation, and monitored by the State University of New York, with funding from the U.S. Energy Research and Development Administration (later the Department of Energy). Given that restaurants are huge energy users, energy conservation has been recommended by the National Restaurant Association and implemented to varying degrees in some restaurants. However, as of 2013 only 38 U.S. restaurants out of a total of over 600,000 had been granted LEED certification, signifying that they had made a serious commitment to reducing energy consumption.

That future has yet to arrive.

© Jan Whitaker, 2017

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Filed under chain restaurants, odd buildings, restaurant industry, technology

Multitasking eateries

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For centuries people have grabbed something to eat wherever they happened to be. Maybe they bought a baked potato from a roving street peddler, got tamales from a lunch cart, or stopped at a stand for a hot dog.

The places they got their food were usually not full-scale restaurants with waiters, complete meals, and sit-down service. The food and surroundings were often rudimentary. In the 20th century, and now, many catch-as-catch-can eateries were combined with other types of businesses.

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Gas stations are a prime example. But only once have I come across a lunchcounter installed inside the garage itself as shown here. Along with coffee and grub, it looks like customers could just grab a fanbelt off the wall at this homespun Arkansas café.

As was true of gas stations, eateries were often provided to serve people who stopped to take care of other chores, whether filling up their gas tank – or getting a haircut. Combining a quick lunch stand with a barber shop was outlawed in Duluth MN in the 1920s, perhaps because customers were finding hairs in their soup?

But I have to admit it was handy that the W-Bar-W Steak Ranch in Kennesaw GA was combined with a pawn shop in the 1960s. If hungry diners’ appetites exceeded their funds, they could pawn their watches.

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And certainly it was convenient to have your shoes shined while you ate.

restaurantanddentistofficeHow about some tea or bouillon while you wait for the dentist to work on your teeth? Unlike most other providers of refreshments, Dr. Arthur Cobb of Buffalo NY did not try to make money from his color-coordinated Japanese Tea Room.

Of course it has always been common to combine places of amusement with opportunities to eat a bite. In the 1850s men looking for an evening of entertainment might go the Washington Hall Restaurant and Pistol Gallery. After consuming “Beverages and Edibles” guests could enjoy rifle and pistol practice upstairs. Given the “beverages,” it sounds like a recipe for disaster to me.

Bowling, pinball, and billiards were also frequently accompanied by eats as the following images show.

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© Jan Whitaker, 2016

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The “mysterious” Singing Kettle

singingkettlepcA veil of ominous mystery has spread over the remains of a California roadside tea room once known by the homey name Singing Kettle.

It was located near the summit of Turnbull Canyon, high above the San Gabriel Valley, on a winding road running through the Puente Hills in North Whittier. The road was completed in 1915, opening up a route filled with what many regarded as the most impressive views on the entire Pacific Coast.

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Today young people drive into the “haunted” canyon at night determined to be frightened to death. Gazing out car windows they eagerly tell each other tales they’ve heard of satanic rituals, murders, and human sacrifice, hoping that behind that fence are unspeakable horrors they might be lucky enough to witness. Even the Singing Kettle tea room, perhaps because remnants of its entrance are visible from the road, has become enmeshed in dark fantasies.

Why am I laughing?

Because it strikes me as funny that a tea room from the 1920s and 1930s could be associated with horror and paranormal events. Or even that people would find its existence mysterious, wondering why it was ever there or what it really was.

I suppose that given enough time and imagination mysterious auras can envelop any mundane place, even a deserted mall or a parking garage. But still, finding a tea room scary is like being frightened by a club sandwich.

I have experienced a somewhat similar attitude before. I gave a talk on tea rooms of New York City when my book Tea at the Blue Lantern Inn came out in 2002. Afterwards a man in the audience came up and asked me why I didn’t mention the darker aspects of tea rooms. He was certain that a lot of them had been speakeasies and houses of prostitution.

Really? If that had indeed been the case, why would I not have mentioned it? It would be a good story. I’ve found no evidence of prostitution in tea rooms. Only rarely were tea room proprietors found selling liquor during Prohibition. A few places in Greenwich Village were raided in the early 1920s, and here and there the mob would open a joint and call it a tea room, though that was purely a ruse. I feel certain it was impossible to order a diet plate or a Waldorf salad in a mob tea room.

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The dining area of the Singing Kettle tea room was up the hill from the pergola entrance shown on the black and white postcard above. As can be seen from a bird’s-eye view of the property, terraced stairs with fountains and shrubbery led up to the main tea room which today appears to be a residence. The view while dining would have been spectacular.

The tea room was frequented by students and staff from Whittier College, the Whittier Chamber of Commerce, and women’s clubs. It was a popular place for business meetings, card parties, wedding receptions, and bridal showers. Weddings were held in the inner courtyard of its entrance pergola.

singingkettlehartwhittierheights1927I have not been able to discover the identity of the Singing Kettle’s proprietor. The area was filled with citrus and avocado groves and it’s possible that it was run by the wife of a grower. It’s even possible that major Southern California agricultural land developer, Edwin G. Hart, was involved in the business. That might explain why he promoted the tea room in a 1927 advertisement for his new residential development, Whittier Heights. (When he developed Vista CA he built an inn where prospective customers could stay.)

The Singing Kettle was in business from 1927 until at least 1936, but probably not much longer. It surely would not have survived gasoline rationing during WWII.

© Jan Whitaker, 2016

With many thanks to the reader who told me about the Singing Kettle.

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Famous in its day: Aunt Fanny’s Cabin

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Famous, but also infamous in its day because of how it portrayed the South before the Civil War and Emancipation as a world of smiling slaves who loved serving the kindly white people who held them captive.

Beyond its costumed mammy servers and the Black children who boisterously recited the menu, sang, danced, and proclaimed the South would rise again, the proprietors of Aunt Fanny’s Cabin restaurant in Smyrna GA created a legend regarding its name and building which appropriated and falsified the life story of a living woman.

According to an oft-told tale, the restaurant’s core building was a relic of the Civil War era and the home of a former slave, Fanny Williams, who spent her last years sitting on the restaurant’s front porch telling of the war and its aftermath. At her death in 1949 legend had it that she was very old, her age ranging from somewhere in the 90s to much older. She was “about 112 years old” when she died, restaurant owner George Poole told a reporter in 1982.

Indeed there was a real Afro-American woman named Fanny Williams. However it was revealed after the restaurant closed in the 1990s that she was born after the Civil War and had never lived in the cabin, which itself dated from the 1890s. Poole’s estimate of her 112 years had been preposterous – only a few dozen people worldwide were known to have attained that age — but newspapers had been much inclined to lax reporting when it came to Aunt Fanny’s Cabin. Far from an ancient rural yokel, she was about 81 when she died, a city dweller in Atlanta, and active in raising funds for her church there. How willingly or why she adopted the ex-slave persona is unknown.

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Fanny Williams was a servant to a wealthy Atlanta family named Campbell. She was in service to socialite Isoline Campbell McKenna in 1941 when McKenna opened a tea room-style eating place on family property near their summer home. She named it Aunt Fanny’s Cabin, hosting ladies’ luncheons, bridge clubs, and bridal showers. She leased the business in 1947, selling it to lessees Harvey Hester [pictured above instructing his employees] and Marjorie Bowman in 1954. They elaborated the Aunt Fanny legend, enacted in what are known as “Blacks in Blackface” scenes where cheerful servers sang, danced, and even joined patrons in singing “Dixie,” the anthem of the ante-bellum South. The restaurant’s third owner, George “Pongo” Poole, continued the tradition into the 1980s, although when a cabaret tax was demanded, dancing by the Black boys stopped. However, they continued to carry yoke-style wooden menu boards around their necks while they shouted out the menu offerings [child waiter shown below in 1949 before the menu boards were used].

The restaurant drew Georgians from Smyrna and Atlanta, as well as visitors from all over the country and the world. It was a tour bus stop, and a favorite of President Jimmy Carter and conventioneers such as members of the American Bar Association. Those who complained about the roles played by Black servers and the implicit celebration of slavery were characterized by proprietors as “Northern liberals,” though there is evidence that some Southerners and Westerners were also critical.

auntfannyscabin1949lifewoodburysoapadvIt became standard procedure when reporting on the restaurant to quote Poole about how his staff loved working there and was part of a big happy family. When interviewed, Black women servers would invariably attest to their love of the job and how they never felt insulted. To what extent this was a genuine expression on their parts is unknown.

What is known is that many of the elements that characterized the restaurant had been subjects of contention for a long time. A 1964 survey by Wayne State University researchers showed that most Black respondents found terms such as Sambo, Aunt Jemima, auntie, mammy, spook, and darkie offensive. Many white people, especially in the South, did not understand this, and thought that calling an elderly Black man or woman Uncle or Aunt/ie was a mark of respect. As for “mammy,” despite the affection many Southerners felt for the Black women who had cared for them when they were children, it had been rejected by many Americans long before the 1960s. In the 1920s the National Organization of Colored Women’s Clubs mobilized massive opposition to a Washington, D.C. memorial to mammies proposed by the United Daughters of the Confederacy. “One generation held the black mammy in abject slavery; the next would erect a monument to her fidelity,” said the club women’s official statement in 1923.

Georgia Senator Julian Bond said in the 1980s that he had little attraction to Aunt Fanny’s Cabin but could imagine that younger Blacks might find it “cute.” A journalist with the Atlanta Constitution who visited the restaurant in 1984 reported that he saw numerous Black patrons.

So, what’s the story? Did the degree of tolerance or even liking that some Black people expressed for Aunt Fanny’s Cabin mean that it held no offense to people of color? Did it mean that those who complained were thin-skinned trouble makers with an elevated sense of their own dignity who couldn’t take a joke? Did it mean, as a 1982 Washington Post story argued, that the years after the Civil Rights Act of 1964 were part of a post-racial age in which slavery, forced segregation, and lynching had largely ended and any remaining blatant prejudice was due simply to a few “obnoxious rednecks”?

mammy1959milwaukeeI think not.

I cannot be absolutely certain that there has never been a Black-owned restaurant that celebrated plantations, “pickaninnies,” and “mammies” of the Old South, but all the mammy restaurants I know of, mostly in business from the 1930s to the Civil Rights era of the 1960s, were white-owned. And dressing Black women servers in mammy get-ups was so commonplace back then that at times I’ve wondered if wearing that costume was a waitressing job requirement for dark-skinned women.

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After the death of owner George Poole, Aunt Fanny’s Cabin struggled and subsequent owners could not revive it. It closed for the last time in 1994, sometimes recalled as partly a victim of “political correctness.” Based on the understanding that the original portion of the restaurant’s building had been a slave cabin, the city of Smyrna proposed to move it downtown to be used as a visitors’ center. After a historic structures report revealed it dated from the 1890s, the city decided to go ahead with the project on the grounds that the restaurant had itself been a significant part of the city’s history.

© Jan Whitaker, 2016

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Filed under odd buildings, Offbeat places, popular restaurants, racism, restaurant decor, uniforms & costumes

Dining for a cause

SanitaryFairKnickerbockerHall

During the Civil War, fairs were held in over twenty Northern cities to raise funds for the United States Sanitary Commission, a private organization that supplemented the Union Army Medical Corps’ efforts to care for wounded soldiers.

New York state held five fairs, in Albany, Poughkeepsie, Rochester, Brooklyn, and New York City. The Brooklyn and New York City “Sanitary Fairs” were massive endeavors resulting in donations of enormous amounts — $300,000 and $1,000,000, respectively — to the Sanitary Commission.

SanitaryFair1The fairs featured music, displays of art and curiosities, tableaux vivants, and other entertainments. Restaurants were an especially popular attraction. This week, a friend whose ancestors were involved with the Brooklyn fair gave me a wonderful printed-in-gold bill of fare from that fair’s Knickerbocker Hall Restaurant.

There were two main eating places at the two-week-long Brooklyn & Long Island fair, the larger one located in the temporary, specially built two-story Knickerbocker Hall located next to the Brooklyn Academy of Music [shown above]. The other restaurant, The New England Kitchen, occupied another temporary building across the street [shown below].

SanitaryFair2The Refreshment Committee in charge of the two restaurants was quite successful in getting donations of food supplies, including almost $20,000 worth of wine. But public opinion nixed serving wine, along with holding raffles, as improper for a fair in the “City of Churches.” So the wine was given instead to the New York Metropolitan Sanitary Fair which was held about a month after Brooklyn’s, in April of 1864.

Despite the absence of wine, the Brooklyn fair outdid the Metropolitan NYC fair in how much money its SanitaryFair3eating places cleared. Compared to the Metropolitan NYC fair, the Brooklyn menu was simplified, with no relishes or fruit, and few soups, cold dishes, or pastries. Brooklyn netted $24,000 for the cause, while the Metropolitan fair cleared only a little over $7,000 because, unlike Brooklyn, they received little donated food (uh, what happened to the wine?). Brooklyn’s New England Kitchen added perhaps as much as another $10,000 for the Sanitary Commission.

SanitaryFair4Brooklyn’s Knickerbocker Hall Restaurant, which could seat 500 at a time and took in about $2,000 a day, was under the direction of the men’s refreshment committee, while the New England Kitchen was run by a committee of women. The Kitchen was tremendously popular, serving 800 to 1,000 persons daily. But it occupied too small a space and, as the commemorative volume issued by the fair noted, would have made a greater profit had it been able to accommodate larger crowds.

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Unlike the Knickerbocker, the Kitchen’s bill of fare did not replicate that of a fine restaurant. Nor did the Kitchen follow the prevailing custom of hiring Afro-American men as waiters. The Kitchen used (white) women volunteers who served meals dressed in mid-18th-century costumes that visitors found ugly yet fascinating. For a set price of 50 cents, considerably less than a typical dinner composed from the Knickerbocker Hall’s a la carte menu, they served a down-home meal of such things as pork & beans, brown bread, applesauce, baked potatoes in their jackets, hasty pudding, and cider. Food was eaten from old china with a two-tined fork. The Kitchen also hosted events such as spinning wheel demos, apple paring bees, and an actual wedding.

Though it’s hard to draw a straight line from The New England Kitchen to women’s tea rooms of the early 20th century, it is notable how many tea rooms adopted a similar theme, right down to the old-style cooking fireplace and spinning wheel. It was also significant that so many women assumed executive and managerial positions on fair committees, especially in the New England Kitchen, and it’s probable that many of them remained active in public life after it ended.

© Jan Whitaker, 2016

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The Gables

gablesMC

I have a weak spot for corny roadside attractions, such as the scaled down lighthouse in front of The Gables restaurant in South Deerfield, Massachusetts, pictured here on a matchbook cover. The first time I saw it a while ago I wondered why it was there, and what the story was about the little commercial complex that appeared to be a bit down and out at that time.

And now I know – sort of. The lighthouse and its connected cottage were a gas station, while the main building was run as a roadside lunch spot when it began in business. Combination gas station/lunch rooms became commonplace in the 1920s and 1930s when more and more people began taking recreational drives through the countryside.

Exactly when the twin businesses were launched remains a question. My guess is the late 1920s, definitely by 1930, at which time they were operated by Charles M. Savage. He had long been a co-owner/manager of the Hotel Lathrop in South Deerfield, which was sold in 1928.

gablesADVMay31931In 1931 a local builder completed a large building next door, south of The Gables. Oddly enough, it was intended as an indoor golf course, but instead was run as a dance hall by Dennis Shea, owner of the Shea Theater in Turners Falls, and later by a succession of others. Rudy Vallee and other nationally known acts performed there. In the 1950s it became a roller rink and then, in the 1970s, an auction house [pictured below as it looks now]. During its tenure as a dance hall and roller rink it was also known as The Gables, just like the restaurant (to confuse future researchers I’m sure!).

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At the time the matchbook shown above was produced, The Gables restaurant was conducted by William Wade who also ran the Wade Inn on State Street in Northampton MA.

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By 1936, The Gables restaurant had passed into the hands of Edward J. Chicky, also of Northampton. If the illustration in the advertisement from 1939 is accurate, the building had been extended on the left by then. It was now known as The Gables Food Shop, “food shop” being a popular name for a restaurant at the time.

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After Chicky, it was owned by others, including Guido “Guy” Zanone, previously proprietor of the Bernardston Inn, who bought it in 1941 [see above], then Frank and Veronica Shlosser in 1946. The Shlossers built a new, larger restaurant across the street in 1955, advertising in 1956 that it had colonial atmosphere and facilities for 350. It was a popular place for wedding receptions, club lunches, and business organization meetings.

The Gables South Deerfield, MA

The Shlossers continued to run the new place shown above until the early 1970s, when it was sold. It stayed in business as a restaurant and banquet house through most of the 1980s, serving beef, seafood, and chicken parmesan, among other dishes. Today it serves as housing for faculty and staff at Deerfield Academy.

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Recently the original Gables has gone on the market once again. I wish someone would reopen it as a 1940s film-noirish roadhouse.

Thanks to Historic Deerfield librarian David Bosse for helping to clear up an area of confusion in my research.

© Jan Whitaker, 2016

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Find of the day: Hancock Tavern menu

hancocktaverndoublemenu

When I found this menu from Boston’s Hancock Tavern [shown front & back] at a flea market my first question was how old it was. As soon as I began researching I learned that proprietor Wadsworth & Co. had taken over in 1897 and that the building pictured was torn down in the spring of 1903. That narrowed things down.

At that point I thought I knew enough to consider the question of the tavern’s history, starting with “Built 1634″ as noted on the menu.

Then, everything began to unravel, including the menu’s date.

hancocktavern1867corncourtI discovered that Edward & Lucina Wadsworth had reopened the Hancock Tavern in 1904 at “the identical site of the original historic structure.” Which had been razed. It took a while to figure that one out but I eventually determined that the reborn Hancock Tavern was located in the rear, Corn Court side, of a new office building facing on State Street. [sketch of map fragment shows Corn Court and Hancock Tavern in 1867]

Then I found a story about a menu like mine found in a collection of items related to the Hancock Tavern — similar except that it said “Visit the Historic Tea Room Up Stairs. In this room the ‘Boston Tea Party’ made their plans, and dressed as Mohawk Indians to destroy the tea in Boston harbor, Dec. 16, 1773.” Since mine simply says “Private Supper Rooms Up Stairs for Ladies and Gentlemen,” I decided that it probably dates from the reincarnated Hancock Tavern, which would put it between 1904 and approximately 1910.

Much bigger mysteries surrounded the history of Hancock Tavern. By the late 19th century legends about the tavern abounded, beginning with the notion that it dated from 1634 as the continuation of a tavern begun by Samuel Coles. It was also said to have hosted John Hancock, exiled French king Louis Philippe, George Washington, Benjamin Franklin, and French foreign minister Talleyrand. But the grandest legend concerned the conspirators in the “Boston tea party.” Beginning in the 1880s, the various proprietors of the Hancock Tavern spun historic tales about this.

hancocktaverndec1898In December of 1898, the Daughters of the American Revolution, dressed as Colonial maids, met at the Hancock Tavern to celebrate the 125th anniversary of the tea party. On the wall was a somewhat more detailed inscription, likely put there by the Wadsworths: “In this room the Boston tea party made their plans and dressed as Mohawk Indians, and went to Griffin’s (now Liverpool) wharf, where the ships Beaver and Eleanor and Dartmouth lay, and threw overboard 342 chests of tea, Dec. 16, 1773.” Later, the Wadsworths produced a souvenir booklet of historic lore.

But the link between the tavern and the Revolution, as well as its ancient status, were thrown into doubt in 1903 when City Registrar Edward W. McGlenen announced that the just-razed building that had housed the Hancock Tavern had been erected between 1807 and 1812. Furthermore, he said, its predecessor on the same site, a two-story house, had not been granted a tavern license until 1790, ruling out any associations with the Revolution. He also showed that Samuel Coles’ Inn, reputedly built in 1634, was an entirely separate property, thereby demolishing the Hancock Tavern’s claim to be Boston’s oldest tavern. The legends, he said, had developed from a number of fanciful books and articles from the 19th century that were in conflict with town records.

And so my menu, though still more than 100 years old, lost some of its charm.

On the bright side, though, I learned a few things about the operation of 19th-century taverns. I learned that Mary Duggan, widow of the first licensee, ran the tavern for a number of years after her second husband died. In addition to supplying the finest liquors, she advertised in 1825 that she had engaged a “professed COOK” who would have soup ready from 10 to 12 o’clock (then the standard time to eat soup), and would prepare supper parties “at the shortest notice.”

I also realized how much turnover there was in the tavern business. During most of the 19th century the Hancock Tavern was leased out to a succession of proprietors who either handled its alcohol and food service or the entire operation, which included lodging.

It fell on hard days sometime before the Wadsworths took over in 1897. Their energetic attempts to raise its historic value may have sprung in part from the fact that it had spent some years as a gambling den. In a city with many old buildings, most Bostonians did not care about it.

Having the bad luck to be located in what was fast becoming Boston’s financial district, the building was doomed, but the legend of Hancock Tavern’s link to the tea party lived on. The Arkansas Gazette reported in 1976:

hancocktavern1976© Jan Whitaker, 2016

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