Category Archives: Offbeat places

Anatomy of a restaurateur: Romany Marie

Marie Marchand, whose business name was Romany Marie, was taken aback in the 1950s when a Greenwich Village restaurateur declined to host a dinner for Marie’s artist friends on the grounds they would occupy the tables too long. In a 1960 interview recorded in Romany Marie, Queen of Greenwich Village by Robert Schulman, Marie reflected, “It was a little shock to me. Poor dear, she felt she had to have turnover, she was in the restaurant business, not in the venture of maintaining a center for lingering tempo.”

For someone such as Marie who had herself been in the restaurant business for over 30 years, this would seem to be an odd reaction. But hers were odd restaurants – she preferred to call them centers – where patrons were encouraged to linger. If they lacked money for a meal, and they fit her criteria as creative spirits, she let them eat for free. Luckily, she had a brother who helped her out financially because hers was not a lucrative business. On the other hand, she encouraged and helped sustain dozens of artists and creators such as Buckminster Fuller, Burl Ives, Stuart Davis, Edna St. Vincent Millay, and John Sloan (one of the many artists who painted her portrait – pictured above).

Marie, who as a teenager came to the US from Romania in 1901, said she patterned her taverns (so-called though she served no alcoholic drinks) after the inn her mother ran for gypsies in the old country. To honor her mother, Marie dressed as a gypsy and usually decorated in rococo style with peasant scarves, batiks, pottery, and her patrons’ paintings. Several of the 11 locations she occupied over the years featured fireplaces, which to the horror of health inspectors she used for broiling steaks.

After working initially in the garment industry Marie brought her mother and sisters to New York. The family lived on the lower East Side near the Ferrer School which offered workers free adult education. She became involved with the school where she met artists and thinkers who later became her patrons and, sometimes, volunteer waiters. In 1914 she opened her first place in the Village’s Sheridan Square. Amenities were sorely lacking, with both stairway and toilet facilities located outdoors. For years she had no electricity, candles furnishing the only lighting.

AtmosphereRomanyMarieSummer1921In 1915 she moved to 20 Christopher Street and it was at this location, the one she occupied the longest, that her name became well known. Another location of renown was 15 Minetta Street, with an interior designed by Buckminster Fuller in the late 1920s. In the 1960 interview Marie quoted Fuller as saying, “I’m going to fix up this place in a Dymaxion way.” He outfitted the restaurant with canvas sling chairs, “aeroplane tables,” and aluminum cone lights. Instead of the darkness her patrons were accustomed to, Fuller lit the place up by painting the walls silver. Sculptor Isamu Noguchi assisted (“Bucky got me to help him with painting the place up solar.”). Everyone disliked the brightness, the tables wobbled when food was placed on them, and the chairs collapsed when sat on. The experiment failed but Marie promised Fuller one free meal a day for the rest of his life, a benefit that carried him through the Depression.

In addition to Romanian dishes such as meat pies and cabbage rolls, Marie specialized in strong coffee which she advertised as Café Noir à la Turque. Her signature dish was ciorbă, a soup of vegetables, meatballs, eggs, lemon juice, and sour cream. Marie’s husband Arnold, a difficult man who was known to deliberately break dishes and otherwise sabotage her efforts, rendered this dish on his phonetic menu as “Tchorbah, peasant soop.” A menu by him also listed “Boylt Beeph wit been’s & hors radish,” and “Lone Guy Land Greens.”

Marie continued in the restaurant business until 1946 when she retired to care for Arnold. Each time Marie moved her restaurant she announced it with a sign which said “The caravan has moved.” Its last move was to 49 Grove Street.

© Jan Whitaker, 2010

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Anatomy of a restaurateur: Mary Alletta Crump

Because she ran a tea room, Mary Alletta “Crumpey” Crump (pictured, age 31) actually would not have called herself a restaurateur. She made a distinction between a tea room and a restaurant: the former served light food, mainly lunch and afternoon tea, while a restaurant served heavy food and was open for dinner. Not so The Crumperie. It served sandwiches, salads, soup, and desserts only. At 6 P.M. she and her partner, her mother “Bee,” shut down for the day. (M. Alletta, as she signed herself, advised prospective tea room operators in 1922 that “a mother or older person is a great asset to a young girl who is contemplating the opening of a tea room.”)

The two opened their first Greenwich Village Crumperie in 1917 (pictured), taking over the spot formerly occupied by photographer Jessie Tarbox Beals’ tea room and art gallery. Sharing the other half of the building at 6½ Sheridan Square with The Crumperie was a gift shop known as The Treasure Chest. By the time Crumpey’s mother passed away in 1926, The Crumperie had occupied five locations in the Village, first moving to Sheridan & Grove, then to the basement of 55 Christopher Street, then to 229 West 4th Street, and finally to 104 Washington Street. She would make one more — unsuccessful — attempt at running a Crumperie after her mother’s death, teaming up with Marie Saint Gaudens (niece of sculptor Augustus Saint Gaudens), at 13 West 51st Street in 1927. After this she abandoned the tea room business.

She and her mother opened the first Crumperie on a shoe string, spending only $100 for the first month’s rent plus all the furnishings and equipment. Start simple, that was their motto. Crumpey decorated with odds and ends: tables and chairs she painted herself, illustrations from magazines, a discarded old settle, family quilts, and table runners made from dime store toweling. Her mother did the cooking, specializing in crumpets of course, but also offering pea soup, “crumpled” eggs, and peanut butter sandwiches. Beverages included tea, coffee, and chocolate — nothing alcoholic!

The various Greenwich Village Crumperies were gathering places for New York City artists, musicians, literary figures, and actors with the Providence Players. The tea rooms were frequented by singer Enrico Caruso, artist Tony Sarg, and writers Theodore Dreiser, Eugene O’Neill, Sinclair Lewis, and Edna St. Vincent Millay. Writer and editor Christopher Morley steered his “Three Hours for Lunch” club to the Crumperie, though how they could have stretched out a meal there for that long I don’t know.

During and after her years in the food business, M. Alletta volunteered for war work, entertaining the troops in England with her ukulele playing during WWI (she also sang spirituals and folk songs in the tea room). After 1927 she apparently had a variety of jobs. She had studied at Smith College and trained to become a nurse before opening The Crumperie and may have returned to teaching or nursing. She taught a tea room management class in Brooklyn and worked for a time at the Grenfell Mission in Labrador. In 1958 she made five appearances on the TV quiz show “The $64,000 Question,” winning $16,000 which she used to fund a European trip.

© Jan Whitaker, 2010

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Between courses: dining with reds

In July of 1928 the Communist Party in the United States opened a public cafeteria on the ground floor of their headquarters in New York City, home also to The Daily Worker. The headquarters, known as the Workers’ Centre, was at 26-28 Union Square East and also contained a cooperative barber shop in which the barbers did not accept tips.

The restaurant was called Proletcos Cooperative Cafeteria. Proletcos was said to be a name created by a garment worker who combined the first two syllables of PROLETarian with the CO of cooperative, then added an S.

It’s not surprising that Communists would select a cafeteria as their preferred format for a restaurant. There is something socialistic about cafeterias, with their self-service and no-tipping customs. They were widely adopted in industrial plants and among working women’s organizations of the 1890s. Two home economists created a chain of cooperative cafeterias in NYC in 1920, called Our Cooperative Cafeterias, which dispersed an annual rebate to customers who were members. Evidently it was unrelated to the Communists’ project. Proletcos, whose prices were about average for a cafeteria, gave a 10% discount to its 600 shareholders. Its workers were guaranteed an 8-hour day and good working conditions.

Proletcos was enlarged in November of 1928 and was able to serve nearly 6,000 meals a day. Artist Hugo Gellert, a lifelong Marxist and co-founder of The New Masses magazine, created a mural for the expanded and refurbished restaurant in which sturdy workers and Communist heros such as Sacco and Vanzetti, John Reed, and Vladimir Lenin, all 10 feet tall, loomed over the dining room (pictured). According to a story in the New Yorker, the cafeteria was quite up to date, with tile floors, brass railings, and modern light fixtures.

The cafeteria had a short life lasting only a couple of years in which it served workers, many of them from the garment district, along with students who liked to hang out, drink coffee, and discuss the issues of the times. It evidently came to an end in 1930 when the CP moved its headquarters from Union Square to East 13th Street.

© Jan Whitaker, 2010

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Birth of the theme restaurant

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Credit for the development of the first theme restaurants goes to Paris cafés and cabarets which opened in Montmartre in the later nineteenth century. They were primarily drinking spots rather than full-scale restaurants but they served food also. Like American theme restaurants today they were built around a concept and created an environment which appeared to be something other than a mere eating and drinking place.

In their early years these artistic cafés had a counter-cultural impetus that in some cases celebrated the revolutionary Paris Commune of 1871 which had been rooted in Montmartre.

That was particularly true of the Café du Bagne (Café of the Penitentiary) established in 1885 by Maxime Lisbonne (shown with waiters), a member of the Commune long exiled in a South Pacific penal colony. Posters on the wall of his café, which replicated a prison eating hall, hailed Commune heroes. Waiters were dressed as real convicts but with fake balls and chains. The place caused an instant sensation when it opened, with patrons lining up outside to get in. Possessed of a socialistic mission, Lisbonne posted a sign in 1886 announcing a free breakfast for the poor residents of Montmartre: “Come, and eat your fill, your appetite sharpened by the knowledge that it was from their [the capitalists] coffers the money was extracted.”

The Chateau d’If’ of the 1880s, possibly an imitator of the Café du Bagne, was designed to resemble the prison by the same name in Dumas’s The Count of Monte Cristo. Outside it had an imitation drawbridge which stretched from the street to a large oak door, while inside were cells and dungeons. The L’Abbaye de Thélème, with a medieval theme, dressed its servers as monks and nuns.

At Le Chat Noir, the decor was in Louis XIII style, with waiters dressed in the authentic green jackets of the Immortals of the French Academy whose job it was to protect the purity of the French language – the object being, of course, to mock them. When it was established in 1881, Le Chat Noir, which was also decorated with images of black cats throughout, served as a club for artists where they exhibited their work. Its fame spread quickly and it became a magnet for visitors to Paris. (Later incarnation of Le Chat Noir pictured below.)

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Many of the Montmartre cafés celebrated the macabre, with paintings and decor whose subjects included infanticide, crucifixion, and assassination, but in 1894 The Café of Death opened, furnished with coffins serving as tables. The police objected to its name and its habit of serving beer in imitation human skulls so its name was changed to the Cabaret du Néant [of Nothingness] (see above).

The 1890s marked a turning point at which original owners left the scene, artists stopped coming, bohemianism vanished, and new café owners took dead aim at tourists. Certainly few of the popular cafés and cabarets of the early 20th century had much connection with earlier enterprises even when old names remained. Many felt that the Café de l’Enfer (Café of Hell) exemplified the purely commercial type of enterprise.

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The spirit of Paris’s bohemian cafés passed into the United States first in New York City. Au Chat Noir was in business there in 1895, decorated with a wall frieze of black cats. Otherwise, though, it seemed like a fairly standard small French restaurant of the day serving dishes such as cold lobster, tripe, and deviled crabs. Later at least a couple of other cafés named The Black Cat appeared in NY and Coppa’s in San Francisco adopted a similar theme.

Other early theme restaurants undoubtedly inspired by Paris cafés include beefsteak dungeons in New York and elsewhere, as well as tea rooms and cabarets in Greenwich Village both before and after World War I, a prime example being the Pirates’ Den. As in Paris, theme restaurants and cafés rapidly lost any counter-cultural overtones.

© Jan Whitaker, 2010

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“Way out” coffeehouses

greenspiderA345What could be more starkly different from the somber coffee shops of today with their earnest and wired denizens than the beatnik coffeehouses of the 1950s? Could Starbucks be anything but square to the beat generation?

The classic coffeehouses of the beatnik era were sites for conversation, poetry readings, folk music, improvisational jazz, stand-up comedy à la Mort Sahl, and experimental theater. In an era driven by the conformist quest for success and button-down normalcy they sheltered misfits, art, and European culture in settings decorated in moody “opium-den style” or stained-glass/marble/wrought iron “junkyard posh” assembled from the detritus of American cities then being dismantled.

Along with beats, coffeehouses were attractive to teens as well as curiosity seekers and wannabees. (See Dupo IL high school coffeehouse photo.) Authorities had an almost obsessive dislike of coffeehouses and their patrons. Even church basement coffeehouses came under attack. A John Birch Society member lectured youths at a YMCA coffeehouse in a Chicago suburb about how dissolute their gathering place was (“You can’t tell the difference between boys and girls”).

dupoIL1962HSAlthough the word beatnik came into usage around 1958 (inspired partly by Sputnik), the phenomenon of dropping out of the “rat race” to lead an existentialist, non-consumerist life was part of the aftermath of World War II akin to the “Lost Generation” after World War I. The first coffeehouses sprang up in Greenwich Village in the late 1940s, but the beats weren’t averse to hanging out in cafeterias either — their “Paris sidewalk restaurant thing of the time.” When coffeehouses began levying cover charges for performances, beatniks tended to drop out of them too.

bizarre1958The heyday of the coffeehouse was the late 1950s into the early 1960s. Few did much cooking so they weren’t restaurants in the true sense, but many of them offered light food such as salami sandwiches (on exotic Italian bread) and cheesecake, along with “Espresso Romano,” the most expensive coffee ever seen in the U.S. up til then. Of course the charge for coffee was more a rent payment than anything else since patrons sat around for hours while consuming very little. Other then-unfamiliar food offerings included cannolis at La Gabbia (The Birdcage) in Queens, Swiss cuisine at Alberto’s in Westwood CA, Irish stew at Coffee ’n’ Confusion in D.C., les fromages at Café Oblique in Chicago, “Suffering Bastard Sundaes” at The Bizarre in Greenwich Village, and snacks such as chocolate-covered ants and caterpillars at the Green Spider in Denver.

Coffeehouses went in for oddball names such as above and also the Hungry i in San Francisco, Cosmo Alley in Hollywood, Fickle Pickle and College of Complexes in Chicago, The Cup of Socrates in Detroit, Café Wha in Greenwich Village, House of Fencing Masters in New Orleans, Laughing Buddha in St. Louis’s Gaslight Square, and Café Mediterraneum in Berkeley.

© Jan Whitaker, 2009

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Between courses: nutburgers & orangeade

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Had S. J. Perelman not gone to Los Angeles to write for the movies — including the Marx brothers’ Horse Feathers — we might never have known his reaction to LA’s larger-than-life animals and shoes, etc., housing restaurants that served food he found hilariously weird. In a 1934 series of absurdist essays called “Strictly From Hunger” he portrays his introduction to the “Plushnick Studio” and his efforts to obtain a meal along Hollywood Boulevard.

In a Pig ‘n Whistle café he orders an avocado salad, which the server covers with walnuts and chocolate sauce. He decides to order something else. She suggests the special nutburger. “‘Hamburger with chopped nuts,’ she offered helpfully. ‘Double ball of vanilla on the side.’ ‘What would a man drink with that’ I muttered averting my eyes. ‘Well, how’s about a Mammoth Malted Milk?’” He faints.

Next he goes to “a pink-and-blue shack whose neon lights told me that it was Burp Hollow, Home of the Realistic Ten Cent Hot Dog. My head began to swim again and I hurried on.”

mothergoose1928 After passing up Bamboo Isle (“Strictly Kosher Turkey Sandwiches, Fifteen Cents”), he heads to what was probably Mother Goose. “Finally, in an eatery built in the shape of an old boot I was able to procure a satisfying meal of barbecued pork fritters and orangeade for seventy-five cents. Charming platinum-haired hostesses in red pajamas and peaked caps added a note of color to the scene, and a gypsy orchestra played Victor Herbert on musical saws.”

thepup1930 In a 1936 photo series called “Chamber of American Horrors” for which he wrote captions he describes Mother Goose as a place where “Inside, kiddies from six to sixty, most of whom are indistinguishable from each other, gnaw sizzling steaks and discuss their movie favorites.” Other eating places included in the Chamber were the Toed Inn (“tasty combinations of avocado and bacon, pimento and peanut butter”), the Laughing Pig Barbecue Pit (“Etched in red and blue neon lights against the velvety southern California night, it can be seen and avoided for miles.”), and the Pup (“The most ravenous appetite fades before this elaborate cheese dream.”).

© Jan Whitaker, 2009

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Swingin’ at Maxwell’s Plum

In 1965 impresario Warner LeRoy, son of Hollywood producer Mervyn LeRoy (Wizard of Oz, Mr. Roberts, Quo Vadis), opened Maxwell’s Plum as part of his theater on First Avenue and 64th Street in NYC. Hamburgers and a good wine list made it a hit with the swinging singles who crowded into the café. It was so popular that a few years later he closed the theater and expanded the café, adding a luxurious dining room with a Tiffany glass ceiling that reminded some of Maxim’s in Paris. Patrons could choose to experience Maxwell’s Plum either as a singles’ bar, a boulevard café (pictured), or a grand restaurant which, as a bonus, provided a fine view of the bar scene located on a lower level.

After a 1969 expansion the Plum seated about 250 and produced 1,000 to 1,500 meals a day. It rapidly ascended to the ranks of the city’s biggest grossing restaurants, taking in well over $5 million in the mid 1970s, with a big chunk — more than a third — from alcohol sales.

With offerings ranging from burgers to wild boar, the restaurant enjoyed excellent reviews, winning four stars from NY Times reviewers Craig Claiborne and John Canaday. For a riotously overdecorated Art Nouveau/Deco/Etc. pleasure palace, the Plum provided far better cuisine than it needed to. In the egalitarian spirit of the later 1960s and 1970s, many diners appreciated that its good food was uncoupled from the snobbery then associated with New York’s top restaurants. Canaday hailed the Plum for delivering first-class service “whether you were known or not,” while he stripped stars from La Côte Basque and La Grenouille because of the “disparity in their treatment of favorite (usually fashionable) customers and unknowns.” LeRoy claimed that he didn’t object to patrons looking shaggy, adding, “And if they don’t want to eat fancy food, they can have a hamburger. Whatever.” James Beard declared that he enjoyed hamburgers as much as paté en croute and decided to feature the Plum’s chili recipe for one of his 1973 columns.

LeRoy’s expansions were funded by Hardwicke Companies which ran resorts, wild animal parks, duty-free border shops, and Benihana restaurants. Hardwicke also financed LeRoy’s acquisition of the even-bigger-grossing Tavern on the Green, a failed San Francisco version of Plum (below), and a short-lived 900-seater in DC called Potomac. Hardwicke, under the control of a former Sara Lee exec, came under suspicion for influence buying in its efforts to get a gambling license for its Atlantic City Ritz Hotel. LeRoy broke with Hardwicke in the 1980s, blaming them for the failure of the San Francisco Plum.

New York’s Plum did not survive the 80s. Due to changing tastes and weak reviews that a succession of chefs could not remedy, LeRoy closed it in 1988, announcing that he wasn’t having fun anymore. He sold the First Avenue building for a nifty sum, while Donald Trump plunked down $28K for one of its Tiffany glass windows. At the same auction, the Tribeca Grill acquired the Plum’s large island bar.

© Jan Whitaker, 2009

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Anatomy of a restaurateur: Don Dickerman

dickermanrev Don Dickerman was obsessed with pirates. He took every opportunity to portray himself as one, beginning with a high school pirate band. As an art student in the teens he dressed in pirate garb for Greenwich Village costume balls. Throughout his life he collected antique pirate maps, cutlasses, blunderbuses, and cannon. His Greenwich Village nightclub restaurant, The Pirates’ Den, where colorfully outfitted servers staged mock battles for guests, became nationally known and made him a minor celebrity.

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It might seem that Don’s buccaneering interests were commercially motivated except that he often dressed as a pirate in private life, owned a Long Island house associated with pirate lore, formed a treasure-hunting club, and spent a small fortune collecting pirate relics. He was a staff artist on naturalist William Beebe’s West Indies expedition in 1925, and in 1940 had a small part in Errol Flynn’s pirate movie The Sea Hawk.

piratesdenmenu225Over time he ran five clubs and restaurants in New York City. After failing to make a living as a toy designer and children’s book illustrator, he opened a tea room in the Village primarily as a place to display his hand-painted toys. It became popular, expanded, and around 1917 he transformed it into a make-believe pirates’ lair where guests entered through a dark, moldy basement. Its fame began to grow, particularly after 1921 when Douglas Fairbanks recreated its atmospheric interior for his movie The Nut. He also ran the Blue Horse (pictured), the Heigh-Ho (where Rudy Vallee got his start), Daffydill (financed by Vallee), and the County Fair.

bluehorsephoto226On a Blue Horse menu of the 1920s Don’s mother is listed as manager. Among the dishes featured at this jazz club restaurant were Golden Buck, Chicken a la King, Tomato Wiggle, and Tomato Caprice. Drinks (non-alcoholic) included Pink Goat’s Delight and Blue Horse’s Neck. Ice cream specials also bore whimsical names such as Green Goose Island and Mr. Bogg’s Castle. At The Pirates’ Den a beefsteak dinner cost a hefty $1.25. Also on the menu were chicken salad, sandwiches, hot dogs, and an ice cream concoction called Bozo’s Delight. A critic in 1921 concluded that, based on the sky-high menu tariffs and the “punk food,” customers there really were at the mercy of genuine pirates.

As the Depression deepened business evaporated, leading Don to declare bankruptcy in 1932. A few years later he turned up in Miami, running a new Pirates’ Den, and next in Washington D.C. where he opened another Pirates’ Den on K Street in Georgetown in 1939. In 1940 he opened yet another Pirates’ Den, at 335 N. La Brea in Los Angeles, which was co-owned by Rudy Vallee, Bob Hope, and Bing Crosby among others. In the photograph, Don is shown at the Los Angeles Pirates’ Den with wife #5 (photo courtesy of Don’s granddaughter Kathleen P.).

© Jan Whitaker, 2008

Learn more about Don Dickerman’s life.

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The saga of Alice’s restaurants

alicesbook21A 1965 Thanksgiving dinner at the former church where Alice Brock and her husband Ray lived inspired Arlo Guthrie’s ballad of his arrest and subsequent draft board rejection for illegally disposing of trash. But “Alice’s Restaurant” also created vibrations so strong they imbued Alice’s whole career as a restaurant proprietor. Although she enjoyed a degree of success, her career was also filled with disappointments such as a nationwide chain of Alice’s Restaurants and a TV show (Cookin’ with Alice) that did not materialize.

In April 1966 she opened the first of her three restaurants, The Back Room, in an old luncheonette in Stockbridge which Alice described as “painted two-tone institutional green, and … definitely not the kind of place where I would eat, much less own.” Alice ran it for one year before she “freaked out” and closed it. In her book My Life as a Restaurant, she declares, “I didn’t know what I was going to do, but I knew I would never have another restaurant.” Not so – she would have two more.

After a year as consultant on the Arthur Penn movie built around Guthrie’s song, Alice decided to try again. But now she was a counterculture celebrity, portrayed in the film as a “dope-taking, free-loving woman,” a depiction which she insisted was false but which would bedevil her relations with town authorities whose approval she needed to open or expand a restaurant.

alicejokingcroppedShe would tussle with the town of Stockbridge throughout the four years she operated her second restaurant, “Alice’s.” Located in a semi-ramshackle former liquor store on Route 183, it began in the summer of 1972 as a roadside stand called “Take Out Alice.” Partly because of her celebrity and partly because she provided superior roadside fare – sushi, borscht, salmon mousse, and cream cheese & walnuts on homemade bread – she attracted volumes of summer visitors.

The next year she was granted permission to add a small dining room, but further expansion requests were denied, leading her to move the restaurant to Lenox, near Tanglewood, in 1976. In 1979 she closed Alice at Avaloch (shown below), the Lenox restaurant-plus-motel, after difficulties with the property’s sewage system and other adversities, permanently ending her restaurant career.

Alice'sRestavalochinnLenoxIn interviews and in her two books Alice espoused the value of fresh ingredients, garlic, meals with friends, and an experimental approach to cooking. Her words convey a free-wheeling, irreverent outlook. Some examples:
* On cooking: “Hell, you can make a soufflé in a garbage can lid if you want to.”
* On busy nights: “Oh, if only you could just cry and it would be over, but it won’t be over. Crying will come to nothing but wasted time, and you could cry forever, but this night is existing, the dining room is filling, the orders … are lining up on their clothespins.”
* On her Lenox restaurant: “We still serve everyone from schlumps to snobs.”
* On being a restaurateur: “Crazy, the restaurant has become my life, there is no life outside it, only in relation to it.”

© Jan Whitaker, 2008

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The brotherhood of the beefsteak dungeon

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During the 1880s rustic beefsteak dinners became a popular form of entertainment among wealthy businessmen who formed beefsteak clubs whose traditions they traced back to England and the early Republic. Then, at the dawning of the 20th century, large restaurants and hotels began to create special banquet rooms for these feasts. Known as beefsteak dungeons, dens, caves, or garrets, they hosted groups of men who gathered for a night of boyish fun blissfully free from conventional dining etiquette.

The standard beefsteak dinner at these festivities involved diners donning white butcher’s aprons to eat steaks with their hands while sitting on boxes and barrels in a dark basement contrived to seem menacing. No utensils were furnished, but the thick slices of steak, dipped in melted butter and grilled on a hickory fire, were accompanied by triangles of bread. In the classic version little else was served other than stalks of celery and unlimited mugs of beer (the steaks were unlimited too). However, niceties such as pre-dinner sherry and appetizers did creep in over time, especially on the rare occasions when women were invited.

zangheri1903Among the leading venues for “beefsteaks” in New York City were Healy’s, the Castle Cave Grill Room, and Reisenweber’s garret. It was at Reisenweber’s where 150 or so humorists and cartoonists toasted Mark Twain at a beefsteak dinner in 1908. Apparently the size of the group required using an ordinary, civilized banquet room (pictured at top with their opened menus). Theodore Roosevelt was among the celebrities who “ate with his claws” in a dungeon at NYC’s Zangheri’s (pictured), whose basement rooms were rigged up with papier maché stone walls, built-in beer kegs, mugs, and purported murder weapons.

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Beefsteak dungeons were not only found in New York, but appeared all over the country during the peak fad years before WWI. In Cleveland, the beefsteak dungeon in Finley’s Phalansterie attracted a delegation of Congregationalists from Oshkosh, Wisconsin, in 1907. Later they reported, “It was the most unique environment in which we ever took a meal, and although at first the novel surroundings startled us, the experience was thoroughly enjoyed.” When the Owyhee Hotel opened in Boise, Idaho, in 1910 it was furnished with a dungeon ready to host its first guests who turned out to be a group of ministers. San Francisco had barn-like beefsteak dens about this same time, such as at the Hof Brau and the Bismarck Café (pictured).

As popular as beefsteak dinners were with male college students, fraternal organizations, sports teams, and conventioneers, their appeal dimmed during the war and Prohibition and never fully returned. I can’t help but wonder if the memory of the churchmen’s trip to Cleveland in 1907 somehow explains why Oshkosh was one of the few cities which still had a beefsteak dungeon in 1939, in the Teddy George Grill and Taproom.

© Jan Whitaker, 2008

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