Tag Archives: Pump Room

Tableside theater

Is tableside service the kind of glamour that doesn’t stand up to scrutiny? It may be a noble tradition in French restaurants, but in the United States it’s another story. Depending upon how you look at it, it can be fun — or it can be understood as a way to charge more for lower quality food.

I haven’t been able to determine how common tableside service was in 19th-century America. But clearly chafing dishes were employed long ago, especially where oysters were served. A widely circulated story from 1843 described a man staying at a fine hotel in New Orleans who was outraged that he should “cook his own victuals” when he ordered a venison steak and the waiter brought a chafing dish for him to prepare it in.

How times change! By the mid-20th century, restaurant guests were delighted to prepare food themselves with a hibachi or fondue pot.

One of the most flamboyant sorts of tableside service is the presentation of food on flaming swords. It represented the consummate display of tableside theatrics, particularly at Chicago’s Pump Room of the late 1930s and 1940s. Master of ceremonies Ernie Byfield asserted that he preferred to host “laughing eaters” rather than “grim gourmets.” He was quite frank about the degree of pretense involved with tableside service at the Pump Room, implicitly acknowledging that formal French service was out of step with mainstream American culture. [Pump Room flaming swords, 1943]

Tableside service as entertaining floorshow got a foothold in American restaurants in the 1930s. By then, according to an essay by A. J. Liebling, Prohibition speakeasies had introduced middle-class New Yorkers to “a pancake that burned with a wan flame,” a reference to Crepes Suzette.

The popularity of flames at the table and other forms of tableside food preparation grew in the 1950s, 1960s, and 1970s. The full show was described by the proprietor of the Bubble Bar in Akron OH in 1952: “Just as your Flaming Sword Dinner is about to be served, the Rajah (that’s my assistant) and I dim the house lights and approach your table, sword in hand aflame with choice morsels of lamb, beef tenderloin or chicken. . . . And of course, following such an adventure in dining, you wouldn’t think or dare to order any dessert but our Flaming Cherry Jubilee or Flaming Crepes Suzette.”

Alas, a look behind the scenes quickly dissolves whatever magic adheres to tableside drama. The 1974 how-to book Showmanship in the Dining Room leaves little doubt that tableside service in all its forms — whipping up sauces, tossing Caesar salads, serving beef from shiny rolling carts, flaming things — is all about money. The book builds upon the wisdom articulated in a July 1966 issue of Cooking for Profit that asserts that, for “the table-cloth operation,” service is the prime merchandiser. Tableside service, goes the thinking, makes customers feel important and willing to pay more for what is often food of lesser quality or quantity.

Here are some of the magic-dissolving points made in the Showmanship book:
– The rolling cart has a virtually unique benefit. It allows the restaurateur to sell items he could not otherwise sell.
– Wines on a cart allow the waiter to push particular bottles. Few people can resist when a bottle is held before them with the waiter’s recommendation.
– Coffee can be served by a specialist. For some inexplicable reason customers accept an individual dressed like an Indian maharajah much more readily than a native of a coffee-producing country.
– A casserole item with a low food cost, such as curry made from turkey thighs, which could not be readily sold otherwise, can be merchandised from a self-service chafing dish on the table.
– As a general rule, carving in the dining room gives the operation a better yield; The carver becomes proficient at making less meat look like more; the waiter can divide a piece of meat that is less than the sum of two individual orders.
– If flambéing is done properly, the customers enjoy it and willingly pay for it. In most instances, it does not harm the food very much at all.
– Any waiter who can light a match can flambé a dish.
– Nothing about the perennial flambé favorites, crepes Suzette and cherries Jubilee, is exciting except the showmanship.
– But people like sweet tastes, and people like flames. The combination is seemingly irresistible, as it sells at menu prices so exceeding the cost that they would make a desert water vendor blush.
– The matronly waitress might be able to flambé successfully . . . but she may look domestic making a steak tartare and resemble a washerwoman when tossing a Caesar salad.

Let the patron beware!

© Jan Whitaker, 2021

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Filed under food, restaurant customs, restaurant fads, theme restaurants, waiters/waitresses/servers

Flaming swords

When I was researching my last post on knights-and-castles restaurant themes I discovered that this kind of theatrical decor was often complemented by flamboyant food presentation, especially the kind that mixes weaponry and meat. Specifically sticking meat on a sword, setting it aflame, and rushing it toward your guests.

If you like that and had been looking for a fun night out in the vicinity of Reno, Nevada, in 1960, you might have turned up at The Lancer, “home of the flaming sword” and Glen Relfson at the organ. The Lancer’s advertisement showed a knight charging forward on his horse with lance in hand — yet, disappointingly, the food came on an everyday sword. Why not a lance?

I’ve searched U.S. patents and the reason why meat was not served on a lance is because no one thought to invent a lance — or a gun, why not? — that could go on the grill loaded up with shish kebab. But they did invent several very practical-minded swords, either with detachable handles (permitting the handle to stay cool while the skewered meat cooks on the grill), or with the hand protector turned upward to catch dripping grease when the sword is held upright (pictured). As the patentees methodically argued, these features are important to restaurant managers.

Many municipalities have enacted fire regulations that do not permit restaurant employees to carry flaming objects across a room. This has cut down the number of restaurants that offer this service today as compared to the peak in the mid-20th century and through the 1970s.

It’s possible the custom began in restaurants with Russian themes. In the 1930s there was a place in San Francisco called the Moscow Café which had Cossack dancing, entertainment with flaming swords, and a specialty of flaming Beef Stroganoff. (Presumably the sour cream was added after the flames subsided.) Los Angeles’ Bublichki Russian Café also offered beef on flaming swords in the 1950s. And a patent was granted in 1965 for an item called a “shashlik sword.”

How does the flame work? I always wondered. As a patent applicant explained, “this is usually accomplished through igniting, immediately before serving, a piece of cotton which, first dipped in alcohol, is wrapped around the base of the sword near the hilt thereof.” However if you adopted another design you could have a wick holder built into the grease drip cup “so that when the skewer is carried in an upright position with cooked meats or other food articles impaled thereon, the wick, previously soaked with rum or brandy, may be ignited, providing a dramatic torch-like effect as the skewer is carried from the kitchen to the table.” Quite frankly, that would be my preferred sword because I like the way it catches grease and eliminates cotton wads thereon.

You may be thinking that only corny restaurants in mini-malls featured food on swords but you’d be wrong. For instance, the menu at NYC’s Forum of the Twelve Caesars in the early 1960s included, perhaps for lighter appetites, Wild Boar Marinated and Served on the Flaming Short Sword. And, starting in the 1940s, flaming swords were practically synonymous with the fabulously funky Pump Room in Chicago’s Ambassador East Hotel. The Pump Room’s manager Ernie Byfield laughingly referred to the action there, consisting of costumed waiters weaving through crowds of guests with “flaming gobbets of lamb,” as being “like Halloween in Hell.” I don’t believe anyone was immolated.

© Jan Whitaker, 2011

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Filed under restaurant customs, technology